I can already hear people saying, “But I only watch things that are wholesome and I only use social media to connect with other like-minded Christians.” Hey, me too! But that doesn’t mean these things are not still negatively affecting your attention span and ruining your spiritual appetite. And remember, even reading a religious blog article does not take the place of actually reading the Bible.
The Sunday morning Bible study I’ve been participating in is beginning to wrap up a marathon through the Old Testament. It’s an area of the Bible that presents some unique challenges, both in terms of what we can best get out of a covenant no longer binding us as well as in some of the directions classes usually take the Old Testament. I’ve studied these books numerous times now, and certain themes emerge time and again — some helpful to our spiritual development, others less so.
One of those themes that gets brought out every time we get to Aaron and the golden calf or the prophecies of men like Isaiah is that of idolatry. What does idolatry look like in the modern day? Of course the obvious ones come up: wealth, popularity, entertainment. You probably know the drill. I’ve noticed, though, as much as we like to discuss these idols and how they affect the world, we tend to shy away from discussing some common, but uncomfortable, idols that tempt many a conservative Christian.
These idols are uncomfortable for many reasons. They can easily become part of our identity. They are things that can seem good, but they adversely affect our spirituality when they inform our attitudes and conduct overmuch. They become deeply personal. We develop itching ears that want to hear what others are doing wrong, but leave my own idols alone, thank you very much. These are the high places that we turn to without giving them a second thought.
Politics is such a loaded word in American culture. The assumption is that you are for one side or for the other. Christianity and politics have become so intertwined that it’s sometimes hard for a potential convert or new Christian to tell the difference between secular opinions that insinuate themselves into Bible classes and pulpits and the spiritual truths we should be holding as sacred.
The problem with politics is that we begin to let our chosen side’s platform inform how we interpret Scripture. We try to turn secular issues into Biblical ones. We try to use the Bible to defend the second amendment (as if Jesus would ever shoot anyone), to disprove the climate crisis, to promote capitalism as the way. In doing so, we turn people away from God who might otherwise be open to His word.
II Timothy 2:24-25 simply says we should never be quarrelsome but should rather be kind, patient, and gentle teachers. Allowing politics into our hearts leads to the opposite behavior. James 4:1 rhetorically asks what causes quarrels, and the answer is found in our worldly passions. James goes on to call friendship with the world adultery to God, the same word God would use to describe idolatry in the Old Testament. When we elevate political struggles to the same level as spiritual ones, when we allow politics to inform our attitudes and conduct as much as Scripture, then we are committing spiritual idolatry.
In Hebrews 11, the author of that book talks about how Abraham left the land of his fathers to seek after God’s promise. It talks about how he did not look back, that he considered himself a foreigner and temporary resident of this world. Philippians 3:20 states that our citizenship is in Heaven, and Ephesians 2:19 calls us citizens of God’s household with Christ as the cornerstone of that house.
How does that harmonize when we then post things online about America first? How does that harmonize with the doctrine of American exceptionalism? When we treat our country’s flag like a sacred object, when we allow patriotism to enter our worship, or when we refuse aid to people based purely on their nationality, we make an idol of our earthly citizenship. While we are to be good citizens as Christians, that does not mean our citizenship defines our Christianity.
Have you noticed how closely related these are? These items are more than some car on a showroom floor. They are more than a paycheck. They are deeply integrated with who we are as a culture, and nothing is more deeply rooted in Americanism than freedom. It’s as American a bald eagle wearing a flag bandanna and eating an apple pie.
The problem is that, while we may have certain governmental documents ostensibly to protect things like freedom of religion and freedom of speech, God makes us no such promises in His word. When Galatians 5:1, II Corinthians 3:17, or I Peter 2:16 are talking about freedom, they are talking about spiritual freedom — freedom from sin and the eternal consequences thereof. These passages have nothing to do with our secular liberties.
Yes, it’s great to live in a country where we can express ourselves freely without unreasonable fear of government censorship. Yes, it’s nice that we can gather to worship without fear. It’s even nice that taxation gets coupled with representation. But these are not rights handed down by God, as I’ve heard some put it. They are rights and freedom’s in man’s eyes.
Certainly, First Century Christians didn’t spontaneously gain these rights upon baptism into Christ, nor does God promise them to us. The preamble to our Constitution and the Bill of Rights are not inspired documents. They may invoke God’s name, but that does not make them God’s will. We are blessed that God has allowed us to live and thrive in such a nation with such freedoms, but let’s not idolize our freedoms in the process.
Tearing Down High Places
The trouble we see in so many Old Testament kings is that, while they might have tried honoring God by enforcing the feasts or adding to the temple, they often left the high places installed. These high places served as a constant pull away from God and toward idols. We, in turn, have a choice about what we’re going to fill our minds and hearts with. We can allow these high places of nationality, freedoms, and politics to become idols in our hearts. Or we can abandon them.
Idols like these are difficult to talk about honestly, but we have to be able to separate these things out if we are going to reach the world with Christ’s message. Whether or not someone believes in climate change has no impact on their relationship with God, and it should have no impact on our spiritual relationship with them. Whether or not someone is an American has no impact on their relationship with God. Our earthly freedoms have no effect on our relationship with God. Unless we put them on par with God. Then they become idols.
My wife just started writing about her experiences teaching our daughter and growing with her. Go read check out Growing Up with Dorothy, and be sure to follow or add her to your RSS reader for updates!
Christianity’s relationship with public education is complicated and fragile, and it’s something I never thought much about until I became a teacher in the public school system. Raised as a Christian in a suburban county lucky enough to have remarkably good public schools, I never considered the idea of public school as being harmful to my character or moral development (although, perhaps it crossed my parents’ minds.) And, when I left my public college to start teaching in a public high school, I rarely considered that my beliefs might come in conflict with my career.
If there’s one thing I’ve learned from both attending public school and teaching in it, it’s that public school is far from godless. Sure, it may not allow for teacher-led prayer or morning devotional, but these schools are not soulless places. In fact, they’re typically buildings full of deeply passionate, committed adults and kids who are always in need of love—just like any Christian school might be.
Another word for slander in Greek is diabolos. It is the word that is used for Satan and means the “accuser”, the one who attacks the brethren. Slander is the passionate, determined goal of one person to destroy another. As you can see, it is driven by bitterness, rage, anger, brawling and every form of malice. It is diabolical. What are a few ways that we may attempt to slander someone for the purpose of harming their reputation?
- Sensationalism — spinning what someone said to sound evil.
- Betraying confidence — using constructive criticism shared in private and telling the person not present what was said with an evil spin. This is usually done so that they will join in the brawl against another person.
- Putting words in a person’s mouth that were never said. This is a more straightforward, outright lie.
We do well to note that Jesus spent a lot more time talking about the characteristics of followers than he did of the characteristics of leaders. And what is said of leaders doesn’t sound much like what the world tends to think of in a leader.
But God has called certain Christians to tasks of leadership, specifically to the job of equipping the church for ministry.